Acquainted with Grief
God Lives Among Us
Missions is bringing God to… or awakening people to the fact that God is there. The difference may seem subtle but the result is huge. God is there even if we are not.
Hudson Taylor spent years in China and spoke about the joy of living among the Chinese. The Chinese told him, "Don't come with an agenda, but live among us just for the joy of living here." Taylor agreed and found much joy in living there.
How does this apply to our setting today? This challenges the general approach seen so frequently. The North American "we know best approach" has no place in meeting people on level ground—living that brings us sheer joy together.
If we agree that God is there even if we are not, then our ultimate task is to announce this to the people all around. We need to awaken all to this fact, that God is there and wants a relationship with people everywhere.
CHECKING OUT JESUS
Inspired by a sermon by Mary Anne Isaak – Sunday, March 13
A child is born!
Both family and community have cause for celebration.
The wonder and excitement grows
As the maturing child demonstrates love and wisdom
Far beyond all expectations.
And so we, like Nicodemus, ask what all this means;
What will this celebrated child bring to all of us?
WOW!
What a wonder
Turning water into wine
What a miracle
By that boy all grown up.
OW!
What is our wonderful grown boy doing now?
So recently he saved a bridegroom from embarrassment.
And now, he's whipping others into shape
Determined to make God's temple pure and clean.
WO!
Now no more celebration
And no more joyous wonder.
Only saddened disciples
Alone—the Messiah dismissed and dead.
What was the purpose of Christ's life?
And what meaning did it have?
This celebrated child,
This miracle-working man
Had suddenly become a dismal disappointment.
But, could we have totally misunderstood
His life as Saviour, Messiah and wonderworking God?
Gilbert G Brandt
TRANSITIONS
Gilbert G. Brandt
Recently I was asked about changes that have occurred in our Mennonite churches over the past generation or so. This was an interesting question, one which I really am not qualified to answer fully. However, as I thought about this, I noted a number of things that are different today. The transition from one approach to another—one totally different—intrigued me.
As you read my list and think about these, I trust you will come up with others. Truly, much has changed in our lifetime. Much has changed in our society. These transitions are well documented elsewhere. My concern is to document the changes in our churches.
In his gospel Matthew refers to Joseph as a righteous man,
A man who wants to do the right.
What, according to the Law, is the right for a righteous man?
The Law declared that a woman caught in adultery
Should by a righteous man be stoned.
This was the Law but how could Joseph do that to Mary, his beloved?
What, but what, should Joseph do?
Matthew states "he planned to dismiss her quietly"
Instead of exposing her to public disgrace.
Joseph's righteousness was coated with mercy and compassion.
Was God inviting Joseph to a higher righteousness,
A compassion covered purity that demonstrated mercy?
Poor Joseph was conflicted
How could he live within the law and yet show mercy?
Was it possible that Mary`s story could be true
Maybe, just maybe, this pregnancy did indeed come from God,
And therefore he should not dismiss Mary at all
But rather accept her story and stay as her betrothed.
Was this God's intention and demonstration of radical righteousness?
How then shall we act in response to special needs?
What would God expect of us?
Are the stakes too high if God pushes us towards a radical righteousness?
Do we too require an angel as Joseph did that day?
Maybe other people become as angels of compassion
Who help us see God`s light
And who give encouragement, wisdom and direction.
Are we a sign of God's presence and therefore respond with mercy and compassion?
Are we filled with JOY—a sign of God's presence in and all around?
Inspired by a sermon by Gerry Derksen
10-12-24
LIVING IN THE ORDINARY
-As challenged by Jeremiah and adapted from a sermon by Gerry Derksen
Living in the ordinary is so plain and ordinary
So very boring with the sameness
Of non-spectacular, non-newsy living in communities without
Stirring up the people but rather living in realities
Of faithfulness and caring;
Of planting gardens and working at the ordinary
Aspects of life away from home.
But
Living in the ordinary is so much more than that
When God is in the picture; when God is in control.
Stake your money on God's promises
Of help and guidance every day;
Of bringing people home because God cares enough
To make happiness a vital part of each one's being.
Living in the ordinary is always temporary when God's in charge.
A DONKEY NOT A TANK
Many times we wonder where someone's allegiance lies. At election time, politicians and others are very coy—let's see how the wind blows and then we will make our decision. This is not the way of Jesus. He expects his disciples to show their allegiance and stick with that regardless of the circumstances.
Each disciple is on a journey. This journey may be unpredictable, painful and very tiring. It may be a demanding uphill struggle whereas at other times it may be refreshingly exhilarating. The latter is like snowboarding, a thrilling experience. But what if snowboarding, like life's journey, were an uphill climb? Certain not a snowboarder's thrill!
The good thing about Christ's demands for discipleship is that a person is not alone on this journey. Relationships are vital for a healthy ride. Whether parents, friends, mentors or others, all are important in making one's journey bearable. Sometimes this requires a desert posture—stumbling forward to keep up the march. Sometimes this requires a firm stance and careful march, allowing for a long haul under God's careful direction.
Travelling along with Christ means submission and following. Christ expects relationships of peace to fill one's time. In times of strife, in times of hatred, in times of domination Christ wants us to use his means of transportation. This does not mean weakness or contempt, but it does mean riding without power.
Christ's power was shown as he rode a donkey. This rather unorthodox means of travel still brought out the cheering crowds and Christ followers. People flocked to him.
The power of the donkey draws people. The power of a tank dispels people in fear. How much better to ride a donkey and not a tank.
By Gilbert G. Brandt (10-10-17)
Inspired by Josh Reimer and Gerry Derksen
FORMED BY PRAYER
Matthew 6:7-15
The disciples appealed to Jesus,
"Teach us to pray."
Was this to be a lesson in proper wording?
A lesson in the best sequential structure?
Or
Did the request come from deep within the disciples;
From a genuine hunger to see the world as Jesus saw it.
Or
Was this a wistful desire and longing to be like Jesus,
A grounding in the life model of Christ.
Or
Was this merely the rote learning of words
So easily memorized, then soon shallow and non-thinking verbiage.
The prayer of Jesus
Was a prayer for disciples, grounded in God.
Jesus prayed as a loving "Abba" parent
For those who grasped this close relationship to God.
And
For those who recognized God's kingdom within themselves
But not only in them but in people 'round the world.
And
For those who saw the need to share the ample bread
With those so constantly without the means to gain aliveness.
And
For those who asked for that which they are willing to share,
To extend these benefits to others close and far away.
May we want to be like Jesus and may this prayer become ours
As Jesus demonstrates the kingdom for us to see and emulate.
By Gilbert G. Brandt,
Based on a sermon by Gerry Derksen \2010-10-03