Sunday, July 15, 2012

Acquainted with Grief


Acquainted with Grief -- A sermon preached at Jubilee Mennonite Church on Thursday, July 12, 2012 and at River East Mennonite Brethren Church on Sunday, July 15, 2012.

Begin with pp of Charlie Brown – nine slides. “Good Grief” pictures!
I doubt that most of us consider Charlie Brown’s grief as genuine mourning. However many of us use this same expression without really paying attention to the words. Is there such a thing as “good grief”? What would such look like?

Today I want to have us look at three different stories—stories of individuals acquainted with grief. First, David and the grief he endured. Then, Jesus who wept because of grief. And finally, a personal application from my own life.

Through these biblical stories and personal experiences I want to suggest that our grief should eventually result in “good grief.” Our first story is from 2 Samuel—the grief experienced by David.

 

Pause—To be read: 2 Sam. 1:1, 17-27.

David was certainly acquainted with grief.
Let’s reflect for a moment on the life of David. He did not have an ideal childhood—even his father seemed to have forgotten about him. Remember when Samuel asked to see Jesse’s sons, no one bothered to include David.

After a childhood in which he seemed to be shunted off away from the other family members even if under the guise of being the shepherd for the family, David was sent to check on his brothers. They ridiculed him. But, after he killed Goliath and saved the nation, David gained prominence as a war hero and then as a confidante to King Saul.

Certainly life should be wonderful, but no, even while helping Saul, David was attacked by the king. Up to this point David’s grief was the Charlie Brown type of grief—Good Grief everyone’s against me. David assumed the world was against him.

Suddenly David’s life became one of desperation. David had to flee for his life because King Saul wanted him dead. He was constantly on the run, a fugitive from Saul and his men. His days were filled with grief—loss of freedom, loss of comrades, even the loss of family security.

David was in constant fear for his life as Saul frequently attempted to have him killed. Imagine the grief caused by this unstable king. Then too, David was attacked by foreign powers. At one point he not only feared for his own life, but thought his parents could be killed. He sent them away to a foreign king for protection.
In the midst of all this frustration and fear David receives word that his arch enemy, Saul, has been killed. What a relief, right? Is this how we might react? Would this news not fill a person with relief and some joy?
But no, David experienced genuine grief upon hearing of Saul’s and Jonathan’s deaths. We could understand David’s sorrow for his friend & brother Jonathan. But, to mourn for Saul—that was another matter.
Yet David sorrowed deeply for Saul, God’s anointed leader. We get no indication that David had any joy in this news. David, in one fell swoop had lost his dearest friend, and his king. David truly was "a man after God's own heart." He didn't allow all the lousy things Saul did to him make him bitter. He kept a heart of compassion and respect for Saul, because Saul was God's anointed. He loved Saul, not because Saul was a lovable guy, but because God loved Saul. 
How does David react to his grief? His grief inspires his pen! He writes a song of praise that he expects to be sung throughout the land.
 But David does not stop there. His grief becomes “Good Grief” as he asks about Jonathan’s family. God directed his grief into positives.  David honoured the house of Saul in the midst of grief. He is reminded of Mephibosheth, Jonathan’s son, who is an invalid because of a previous accident. David calls for this man—who trembles and fears for his own life—and makes him a permanent part of the royal household.

David gave him and his family the royal treatment. He gave this crippled man the land that his grandfather Saul had possessed. Moreover, David extended to Mephibosheth and his family an open invitation to eat at the king's table.

Something good came from David’s grief. His sorrow became “Good Grief.”


Pause:  To be read: -- John 11:1-5, 17-36

Now for our second biblical story.

Jesus too was acquainted with grief. Throughout his life he struggled with sorrow because of the various circumstances he faced. Jesus showed great sorrow as he prayed for his enemies.

Jesus also wept for himself. Though the Gospel accounts do not specifically mention it, the writer of Hebrews indicates that Christ wept bitterly in those dark hours before the crucifixion (Hebrews 5:7).

In today’s illustration, Jesus wept for his friends. In the story in John 11, we note that Jesus loved Mary, Martha and Lazarus. These close friends helped make his life a bit more joyous. Imagine then his grief when he received the news that Lazarus had died. Jesus stayed away for several days, apparently to bring further honour to God.

John 11:35 poignantly states: “Jesus wept.” He was filled with sorrow as he thought about his good friend Lazarus. He wept out of sympathy for those whose hearts were breaking.

Jesus grieved but did something about his grief. Ultimately, he gave his life in order that we could have abundant life. In this particular incident, Jesus changes the sorrow to “Good Grief” by raising Lazarus and bringing joy into the family household.

Think about the change in that household—what a celebration. Jesus was able to change the weeping into joy; sorrow into Good Grief!

 

Pause: Song by congregation/group

Now for part 3—some personal stories to illustrate my (and our)

acquaintance with grief.

 

I believe many of us have experienced grief in some form—loss of grandparents, of parents, or possibly a pet, or maybe the loss of a job, of friendships. Grief is common to all of us in varying degrees.

This third part to my sermon is rather personal. It is especially difficult in that Susan lost a sibling just a few weeks ago. He was a special brother & brother-in-law.

I trust that these illustrations of grief will lead us to contemplate some “Good Grief” that will help others.

1.     During my high school years, we moved in with my grandfather in Clearbrook, BC. He frequently sat on a bench just outside the back door. Often when I came home from school he would pat the seat beside him and expect me to sit next to him. He would quiz me about my day and ask how things were with me. The day after my 18th birthday my Grandfather died. We had celebrated at home and I had insisted that he have some cake. He suffered from diabetes and did not want to eat any sweet cake. I insisted, and, the next morning he was found dead in his bed. Was I to blame? Of course not, but my grief filled my emotional state. Grandpa lived to be 89 and had lived a very active, meaningful life.

2.     In 1972 my father passed away after a lengthy battle with cancer. We were living in Richmond, BC and would frequently travel to Abbotsford to spend time in the hospital with Dad. It was horrible to watch a rather proud retired teacher suffer so terribly. Towards the end we had a 24 hour watch for him. One morning Susan & I were headed up to his room for our shift when our sister-in-law, Rose, came to meet us and asked us to get Mom—Dad had just died. When Mom walked into his room, she dropped to her knees and thanked God that he could go and that the pain was now gone. Dad was 81.

3.     In 1992 Susan & I were taking our annual trek to the Fraser Valley to visit my mother and our siblings. We enjoyed the drive through the USA as we took a different route. We decided to phone Susan’s brother Jim to let them know when we expected to arrive. But before we got a chance to talk to him, Jim informed us that we may need to change some of our plans—my Mother, at age 95. had just passed away and my siblings were trying to reach us.

Three funerals—three people close to me had died. I grieved my loss but mostly I was content that all three had lived full, God-fearing lives. All three were looking forward to meeting God; all three loved God and had served in numerous ways throughout their adult lives. Although I grieved, my grief could be considered “Good Grief” because my siblings and I were able to praise God for these productive lives.

I was thankful for writers who provided helpful information on death and dying. Book stores carried numerous books on the loss of loved ones—meaning loss of parents, spouses or children. I learned all about the stages of grief and the expectations of grief.

4.     In 1996, after several years of suffering from Lou Gehrig’s disease, my oldest sibling passed away at age 76. Peter was already gone from home when I was born and so we really only became connected after I was an adult. For most of our lives we lived far apart, but I enjoyed our visits together. He enjoyed life and frequently challenged me to try new things. I loved my brother.

I grieved. I sought out writings that might provide some help for my grief. Again, general discussions about grieving, death and dying were prevalent. Other books spoke about the loss of parents and/or children. Nowhere did I see any writings about the loss of a sibling. Why not? Is the death of a sibling not emotionally challenging?

5.     In 1999 I again suffered the loss of a sibling. This brother, two years my senior, was only 61 when he died. This was a loss I felt very keenly.

Even though we shared a bedroom and often worked together, Bernie and I had spent many years frustrating each other—fighting about most things, competing in school, in sports and home duties. But age does wonders—we suddenly realized that we really could be best of friends. Our families did much together—vacations, Christmas holidays, sharing many adventures.

What was I now to do? My brother, my close friend, was gone. I needed help. Surely there would be some writings, some books available to give me encouragement and comfort. Nothing—nada—not a word.

I could not find any readings that could help me. Therefore, in order to process my grief, I turned to my own writing. I like to express my thoughts on paper because this helps me face my grief. This has helped me tremendously but I continue to search for other writings that addressed my situation. Surely others have lost siblings, why do the “experts” not draw attention to the special relationships between siblings?

I continue to peruse the web, and must say that things are slowly changing. I have recently found some great web sites that give information about the loss of a sibling. This is great—maybe we can refer to this as “Good Grief”.

I have found that the loss of a sibling has affected me much more than the loss of a parent. Granted, my parents were elderly when they died and we really considered it a blessing that they could go. The loss of a family member is probably one of the hardest emotional experiences we ever have to endure. The death of a brother or sister comes with its own unique set of thoughts and feelings. It can be a confusing and distressing time, no matter what your age. How is the best way to cope with such an event?

How then can I, can we, make this grief become “Good Grief”? Let me suggest that good grief is possible especially if we join forces. My challenge to each of you is this: If you have lost a sibling note your feelings concerning that event. Talk to others who also have lost a loved one, particularly a sibling.

I would love to chat about those thoughts and feelings. In fact I hope to collect data about the feelings and the frustrations involved as one reflects on and grieves for the loss of a sibling. Help me out here—let me know your reactions as you mourned. Let me know what you found that helped you cope.

This then becomes Good Grief—our grieving brings positives that may help others. I trust that God will give wisdom, strength and peace as we convert our mourning into a positive, a “Good Grief” that helps us and others.

The Road


Single-mindedness on the Road
A Sermon preached at River East Mennonite Brethren Church
April 29, 2012
 Introduction:
Sit on stool pretending to drive.
Distractions:
            Cell phone
            Sun glasses
            Map for directions
            Eating some fruit/nuts
            Music playing

Am I ready for this trip! I’ve waited long and finally got the time away from work to get a nice vacation.

Let’s see—have I got what I need? The luggage is in the back, my cell phone, sun glasses and map are readily available. And some snacks right behind me. Let’s go.

Starts driving, then quickly reach for the phone. Spend a few moments on the phone. While talking reach for the map and relate the route you plan to take.
Hang up and drive quietly for a few moments.

Boy would some peanuts and a banana taste good about now.

Reach back for some snacks and begin eating—peanuts and a banana (need to have these available)

Oops! That was a close call. Better be careful.

Back on the phone, reading a text.

I better watch my driving, but I really need to answer this text.

Quickly enters a message and sends.

Just then a police car pulls up and police tell me to pull over. I put down the phone and stop.
Oh, Oh, looks like that police wants me to stop. I don’t think I was speeding. Wonder what he wants.

Hi officer. What appears to be the problem?
Cell phone?—yes I used it for texting. That’s against the LAW! Sorry, I’ll put it down.
A fine? $200.00, Wow.
You want me to focus on driving—that may be hard. I need to focus or you will suggest that I pull over and quit driving. Wow! You are serious aren’t you? Ok, ok I’ll focus on the road.

SCRIPTURE READING OF PSALM 119:1--10
You're blessed when you stay on course,
walking steadily on the road revealed by GOD.
2] You're blessed when you follow his directions,
doing your best to find him.
3] That's right—you don't go off on your own;
you walk straight along the road he set.
4] You, GOD, prescribed the right way to live;
now you expect us to live it.
5] Oh, that my steps might be steady,
keeping to the course you set;
6] Then I'd never have any regrets
in comparing my life with your counsel.
7] I thank you for speaking straight from your heart;
I learn the pattern of your righteous ways.
8] I'm going to do what you tell me to do;
don't ever walk off and leave me.
9] How can a young person live a clean life?
By carefully reading the map of your Word.
10] I'm single-minded in pursuit of you;
don't let me miss the road signs you've posted. \
Psalms 119:1-10 (MSG)


I love road trips. Get me behind the wheel for a trip and I am all smiles. We require roads to satisfy our curiosity—we have frequently traveled north on Henderson Hwy merely to look at the scenery, to check out Christmas lights or to view some new house construction, or even to check whether Half-Moon Drive-in has reopened for the season.
What are roads? Symbols of our journey.
We speak of the road to glory; the road to freedom; the road to victory; the road to spirituality; the road to God.
These are not merely physical paths along which we can travel, but rather symbols of our needs and longings. Let’s consider roads for a few moments this morning.
ROADS are the most frequently used means by which we journey. We build, inherit, re-route, destroy and rebuild roads to address our needs and longings. Ever notice how often roads are a significant part of the news, and not only because of the many potholes along Winnipeg streets. One group wants a road re-built; another group opposes the building of a new road. Just think back to the construction of the Moray St bridge—what a divisive news item. Or think of the Chief Pequis extension—it would force the relocation of the Millennium Gardens.
Civilizations build roads, and roads foster civilizations. Isolation is removed when a road is built. We require roads for essential commerce. The devout depend upon roads for pilgrimages to sacred places and armies rely upon them to pillage and move troops to killing fields.
About two months ago I read a book on the Camino de Santiago in Spain. The author pointed out that among the many transforming aspects of his walk, hospitality was a feature of the communities along the route. Recently, I have again been reminded of this as I have read the reports from Arli Klassen and Keith Regehr as they walked a portion of the Camino Road. Their pictures and stories tell us that their single-minded walk of discipleship on the road includes the hospitality of others.
Every institution of society, and that includes the church, is transformed by the comings and goings made possible by roads. A road is a place of discovery, encounter, trial, opportunity, death and new life.
Roads are essential for life in community and between communities. Roads are so much more than physical stretches of pavement. Roads are the arteries of vitality for communities. They are more than transportation corridors; they are also transformation vehicles. We frequently use road as a metaphor. Whether it is a coach telling his players to focus on the immediate game with the ultimate goal (think Stanley Cup!) in mind or a politician campaigning for votes or a medical team working for a cure, all are seeking to transform those involved. A transformed viewpoint is needed. Think back to the 2010 Winter Olympics and the constant reference to “owning the podium”. The road to victory and glory meant focus, focus, focus!
Whether the road is involving sports events or educational pursuits the single-mindedness of the person on the road is the only way to success.
Just as a road is vital to our physical lives, so a road is necessary for our spiritual lives. Our faith journey depends upon roads that transform us as we travel. Roads that transform by providing us the opportunity to be both recipient and giver of hospitality. What does this look like?
 Walking God’s road requires justice and righteousness (see Amos 5:24) As we walk God’s road we are transformed into the beings God desires. This means a responsiveness to God’s passion for the world and a transformation of ourselves as we focus on Christ. Our journey homeward includes those suffering from injustice or neglect. The transforming power of the road must change us to bring a just and loving environment for others.
Last week Mary Anne spoke about the sea and the need for Peter to focus on Jesus not on the waves or his companions or the ship. Transformation takes place as one focuses on Jesus.
Transforming roads both ready us for the journey with God and awaken us to being with God.
In Acts 8:26-39 we have the story of Philip meeting the man from Ethiopia. This too is a story of transformation. Both men were on the road of discipleship. The eunuch was focused on one thing—to learn more about God. Philip was focused on one thing—to serve that same God. This focused commitment to obedience led to transformed lives. The eunuch went home rejoicing for he had obtained what he had come for. Philip was now out of Jerusalem and ready to go anywhere; God sent him to preach with conviction.
Their focus on trusting God led to total transformation. Being on the road requires focus, focus, focus. Just as someone who drives in today’s maddening world needs to focus—no distractions to add to the dangers.
We read the first verses of Psalm 119. The Psalmist spent years on the road—avoiding death at the hands of Saul or later, moving armies into enemy territory. The Psalmist was transformed as he walked the road and focused on discipleship with God. Let’s listen carefully to his advice.
As we go along the road planned for us by God, we must stay the course, take steady steps keeping to God’s course and not go off on our own. We are to learn from God’s pattern and do as he says.
Sometimes we may need to pause and carefully study a map or check the road signs. All this requires that focus; that single-mindedness needed to follow God.
Let’s recap God’s message via the Psalmist.

To follow the road towards God I need to
focus, focus, focus on the following:

Stay  the course
Don’t  go off on my own
Walk straight along the road
Walk steadily - keeping to God's course
Learn from God's pattern of right living
Do what God says
Read the map carefully
Observe and obey the road signs

All this I do because I am single-minded in my  pursuit of God

As we contemplate this single-mindedness, let me conclude with a poem that challenges us in our daily walk .

THE ROAD MORE TRAVELLED
Where two roads diverged in a yellow wood
Robert Frost decided he would take
The road less travelled,
And that for him made all the difference
In his world.

It still makes a difference today,
But--can we continue
To take the road less travelled
Or do we need to get onto the road
Where the people are
                            
The road less travelled may be leisurely
And filled with pensive solitude,
But the road less travelled also
Keeps the traveller from relationships
Of caring and of love.

How can we impact people
If we take the road less travelled
And stay away from the traffic flow of life?
For us to impact anyone,
For us to start a change,

We must break stride and walk
In the midst of traffic
Foul and full;
Uncomfortable and maybe uncontrolled
In order to transform and be transformed.


                Geegebe 87-10 (revised 00-11-10 & 12-04-24)

Sunday, November 06, 2011

Our Stories Teach Us

LEARNING FROM OUR STORIES
Let’s look into our past; let’s look into the cracks
Let’s look because the light comes in
Let’s look and let the light shine in
Let’s look because God’s love and power come in
Let’s look in order for God’s presence to cover us with love
Let’s look to see God’s large umbrella covers all of us
Let’s look to learn from our past
Let’s look and ask forgiveness for dark sayings
Let’s look into the crack that caused a deeper split
Let’s look and see our stories of brokenness and healing
Let’s look into the crack and see the light of God’s forgiveness
Let’s look and know God wants the good for all of us

The crack lets in the light; let that light push away the dark
The crack lets in the light—
Moses, the murderer, talked with God and saw his glory
Naomi, the Jewish woman, traveled everywhere to follow God
David, the seducer, still was the beloved of God
Jonah, the runaway prophet, once committed to God saved a city
Mary Magdala, the adulterous woman, was specially loved of God
Peter, the denier of Christ, was given the keys to kingdom
Saul, so sure that he was right, gave up all to gain closeness with God

Let’s pay close attention to these stories of healing, redemption and ultimate faith
Let’s look and give the light a chance.
                Gilbert G Brandt (11-11-01)
 Based on a sermon by Gerry Derksen and with apologies to Buechner and Cohen

Monday, May 23, 2011



 

VISION

 


 

               VISION                VISION

                COMES                     COMES

                THROUGH               THROUGH

                EYES                           LIGHT;   

                GLASSES                    WITHOUT LIGHT

                BIFOCALS                  WE CANNOT SEE

                CONTACTS               AND

                OR                              IF WE CANNOT SEE

                MICROSCOPES          NO VISION

                AND TELESCOPES    CAN BE SEEN


 

                            89-11-21 (revised 11-05-23)

                            Gilbert G Brandt

God is There

God Lives Among Us

Missions is bringing God to… or awakening people to the fact that God is there. The difference may seem subtle but the result is huge. God is there even if we are not.

Hudson Taylor spent years in China and spoke about the joy of living among the Chinese. The Chinese told him, "Don't come with an agenda, but live among us just for the joy of living here." Taylor agreed and found much joy in living there.

How does this apply to our setting today? This challenges the general approach seen so frequently. The North American "we know best approach" has no place in meeting people on level ground—living that brings us sheer joy together.

If we agree that God is there even if we are not, then our ultimate task is to announce this to the people all around. We need to awaken all to this fact, that God is there and wants a relationship with people everywhere.

Wow-Ow-Wo

CHECKING OUT JESUS

Inspired by a sermon by Mary Anne Isaak – Sunday, March 13


 

A child is born!

Both family and community have cause for celebration.

The wonder and excitement grows

As the maturing child demonstrates love and wisdom

Far beyond all expectations.

And so we, like Nicodemus, ask what all this means;

What will this celebrated child bring to all of us?


 

WOW!

What a wonder

Turning water into wine

What a miracle

By that boy all grown up.


 

OW!

What is our wonderful grown boy doing now?

So recently he saved a bridegroom from embarrassment.

And now, he's whipping others into shape

Determined to make God's temple pure and clean.


 

WO!

Now no more celebration

And no more joyous wonder.

Only saddened disciples

Alone—the Messiah dismissed and dead.


 

What was the purpose of Christ's life?

And what meaning did it have?

This celebrated child,

This miracle-working man

Had suddenly become a dismal disappointment.

But, could we have totally misunderstood

His life as Saviour, Messiah and wonderworking God?

    
 

                Gilbert G Brandt

Historical Transitions

TRANSITIONS

Gilbert G. Brandt


 

Recently I was asked about changes that have occurred in our Mennonite churches over the past generation or so. This was an interesting question, one which I really am not qualified to answer fully. However, as I thought about this, I noted a number of things that are different today. The transition from one approach to another—one totally different—intrigued me.

As you read my list and think about these, I trust you will come up with others. Truly, much has changed in our lifetime. Much has changed in our society. These transitions are well documented elsewhere. My concern is to document the changes in our churches.


 

  1. Church architecture changed as viewpoints changed. The first churches frequently had two entrances, one for women and one for men. Eventually, in the early 1940s, new churches had three doors—one each for men and women, and one, usually in the centre, for the more progressive attendees. Then, in the 1970s, architecture changed and the separated entrances disappeared and most churches had one main entrance. Larger structures had numerous doors, but none designated for males or females. I would venture to say that architects of today would not give any consideration to the separated entrances.
  2. The early settlers had many struggles as they sought to survive in a new land. Both husbands and wives worked hard as families pushed to produce sufficient food and income for survival. Gradually mechanization occurred. As this happened, the men ran the equipment and the women became the household workers. Suddenly the women were relegated to second class membership in family units as they were stuck with providing meals for the men who now were the operators of heavy equipment. This division of labour was settled through male-female designations, not according to abilities. This became a theological issue as the male-female division became part of the church traditions. Many years ago as missionaries were sent out, they were ordained, both women and men. The church made no distinctions, similar to pioneer society in which everyone was viewed as a producer. As society changed, so did the church. Women were relegated to ministering to other women, without ordination. Only in very recent years has the role of women again moved into leadership possibilities. In some churches no distinctions are made as to ministries—women and men are challenged to minister equally.
  3. Sixty years ago the feelings between the Mennonite Church and the Mennonite Brethren Church was such that ministers normally never visited the other denomination's pulpit to preach. This occurred only at very special occasions. Today, churches have pulpit exchanges; youth groups meet together; seniors may participate in joint activities.
  4. Sixty or so years ago cross denominational marriages normally did not occur. If they did the Mennonite Brethren member could be excommunicated. Today, inter-denominational marriages are the accepted norm.
  5. Back in 1938 my father started teaching in Reinland, Manitoba and introduced the piano into the classroom. In fact he had a small orchestra in which the school students played a variety of instruments. Today we may take musical instruments and 4-part singing for granted but in some churches this is still not necessarily the case. Susan and I attended a Mennonite church in Lancaster, Pennsylvania for a winter back in 2006. To our surprise we discovered that the congregation sill struggled with using instruments to accompany congregational singing. The preferred method was a cappella.
  6. Sunday dress has also changed dramatically. Back in the 1950s. 1960s and even the 1970s the dress for Sunday was much more formal. Men normally wore suits and ties while many women wore hats to church. Something changed in the 70s. During that decade and the 80s people's Sunday wardrobes changed from such formal attire to informal wear. Soon slacks and tops, jeans or shorts were frequently seen. I recall a US Mennonite Brethren convention in the early 1980s when no one was to come onto the podium wearing a tie. If one did, the moderator would cut the tie. Now nary a tie is seen in church.
  7. Some of us grew up in churches where the main language was German. The transition to English came with much fear and frustration. The change came at different times across the Canadian Mennonite Brethren denomination. Saskatchewan basically changed prior to World War II while British Columbia struggled through the 1970s and beyond. Some churches still have German services alongside the English services. This is similar to the process in Manitoba. Some churches have completely separate German and English services while a few have a combination service.
  8. When I was a child Sundays were considered worship days with the main activities visiting and meditation. Women did not do handwork and men did not do yard work. Families would visit each other after dinner, have 'Faspa' together and then leave in order to attend church in the evening. Children were challenged to 'play quietly' and not be too active. Today, few churches have Sunday evening services. And few families spend the afternoon quietly visiting. Non-church activities seem to rule the day. Such activities as mowing the lawn, shopping, cleaning house, doing house repairs all have become norms for Sundays.
  9. When my siblings were young they were admonished for participating in sports activities. This occurred in southern Manitoba whereas in Saskatchewan the church community accepted sports participation as a Sunday activity. The church had difficulty knowing how to deal with sports and Sundays. Struggles occurred through the 1070s in most areas. Hockey practices and games were not to be played on Sundays, then not Sunday mornings. Now sports participation, whether playing or watching, is fully accepted. Many parents merely shrug and declare that if children want to participate, the sports community expects full cooperation regardless of day.
  10. These are changes that have occurred in the past 60 or so years. Surely there are numerous others. As you read and react to the above make your own list of transitions that you have witnessed.


 

Sunday, December 26, 2010

RADICAL RIGHTEOUSNESS


 

In his gospel Matthew refers to Joseph as a righteous man,

A man who wants to do the right.

What, according to the Law, is the right for a righteous man?

The Law declared that a woman caught in adultery

Should by a righteous man be stoned.


 

This was the Law but how could Joseph do that to Mary, his beloved?

What, but what, should Joseph do?


 

Matthew states "he planned to dismiss her quietly"

Instead of exposing her to public disgrace.

Joseph's righteousness was coated with mercy and compassion.

Was God inviting Joseph to a higher righteousness,

A compassion covered purity that demonstrated mercy?


 

Poor Joseph was conflicted

How could he live within the law and yet show mercy?


 

Was it possible that Mary`s story could be true

Maybe, just maybe, this pregnancy did indeed come from God,

And therefore he should not dismiss Mary at all

But rather accept her story and stay as her betrothed.

Was this God's intention and demonstration of radical righteousness?


 

How then shall we act in response to special needs?

What would God expect of us?


 

Are the stakes too high if God pushes us towards a radical righteousness?

Do we too require an angel as Joseph did that day?

Maybe other people become as angels of compassion

Who help us see God`s light

And who give encouragement, wisdom and direction.


 

Are we a sign of God's presence and therefore respond with mercy and compassion?

Are we filled with JOY—a sign of God's presence in and all around?


 

Inspired by a sermon by Gerry Derksen

10-12-24


 


 


 


 


 


 


 

Sunday, December 19, 2010

A Jeremiah Challenge

LIVING IN THE ORDINARY     

     -As challenged by Jeremiah and adapted from a sermon by Gerry Derksen


 

Living in the ordinary is so plain and ordinary

So very boring with the sameness

Of non-spectacular, non-newsy living in communities without

Stirring up the people but rather living in realities

Of faithfulness and caring;

Of planting gardens and working at the ordinary

Aspects of life away from home.

But

Living in the ordinary is so much more than that

When God is in the picture; when God is in control.

Stake your money on God's promises

Of help and guidance every day;

Of bringing people home because God cares enough

To make happiness a vital part of each one's being.

Living in the ordinary is always temporary when God's in charge.

  • Written 10-11-07


 

Tuesday, October 19, 2010

What Mode of Travel Do You Use?

A DONKEY NOT A TANK

Many times we wonder where someone's allegiance lies. At election time, politicians and others are very coy—let's see how the wind blows and then we will make our decision. This is not the way of Jesus. He expects his disciples to show their allegiance and stick with that regardless of the circumstances.

Each disciple is on a journey. This journey may be unpredictable, painful and very tiring. It may be a demanding uphill struggle whereas at other times it may be refreshingly exhilarating. The latter is like snowboarding, a thrilling experience. But what if snowboarding, like life's journey, were an uphill climb? Certain not a snowboarder's thrill!

The good thing about Christ's demands for discipleship is that a person is not alone on this journey. Relationships are vital for a healthy ride. Whether parents, friends, mentors or others, all are important in making one's journey bearable. Sometimes this requires a desert posture—stumbling forward to keep up the march. Sometimes this requires a firm stance and careful march, allowing for a long haul under God's careful direction.

Travelling along with Christ means submission and following. Christ expects relationships of peace to fill one's time. In times of strife, in times of hatred, in times of domination Christ wants us to use his means of transportation. This does not mean weakness or contempt, but it does mean riding without power.

Christ's power was shown as he rode a donkey. This rather unorthodox means of travel still brought out the cheering crowds and Christ followers. People flocked to him.

The power of the donkey draws people. The power of a tank dispels people in fear. How much better to ride a donkey and not a tank.

                        

By Gilbert G. Brandt (10-10-17)

Inspired by Josh Reimer and Gerry Derksen

Sunday, October 03, 2010

Sermon Notes – Gerry’s Message

FORMED BY PRAYER

Matthew 6:7-15


 

The disciples appealed to Jesus,

"Teach us to pray."


 

Was this to be a lesson in proper wording?

A lesson in the best sequential structure?

Or

Did the request come from deep within the disciples;

From a genuine hunger to see the world as Jesus saw it.

Or

Was this a wistful desire and longing to be like Jesus,

A grounding in the life model of Christ.

Or

Was this merely the rote learning of words

So easily memorized, then soon shallow and non-thinking verbiage.


 

The prayer of Jesus

Was a prayer for disciples, grounded in God.


 

Jesus prayed as a loving "Abba" parent

For those who grasped this close relationship to God.

And

For those who recognized God's kingdom within themselves

But not only in them but in people 'round the world.

And

For those who saw the need to share the ample bread

With those so constantly without the means to gain aliveness.

And

For those who asked for that which they are willing to share,

To extend these benefits to others close and far away.


 

May we want to be like Jesus and may this prayer become ours

As Jesus demonstrates the kingdom for us to see and emulate.


 

By Gilbert G. Brandt,

    Based on a sermon by Gerry Derksen \2010-10-03