ElderWisdom

2011-11-06T04:26:00.000-08:00

LEARNING FROM OUR STORIES

Let’s look into our past; let’s look into the cracks

Let’s look because the light comes in

Let’s look and let the light shine in

Let’s look because God’s love and power come in

Let’s look in order for God’s presence to cover us with love

Let’s look to see God’s large umbrella covers all of us

Let’s look to learn from our past

Let’s look and ask forgiveness for dark sayings

Let’s look into the crack that caused a deeper split

Let’s look and see our stories of brokenness and healing

Let’s look into the crack and see the light of God’s forgiveness

Let’s look and know God wants the good for all of us

The crack lets in the light; let that light push away the dark

The crack lets in the light—

Moses, the murderer, talked with God and saw his glory

Naomi, the Jewish woman, traveled everywhere to follow God

David, the seducer, still was the beloved of God

Jonah, the runaway prophet, once committed to God saved a city

Mary Magdala, the adulterous woman, was specially loved of God

Peter, the denier of Christ, was given the keys to kingdom

Saul, so sure that he was right, gave up all to gain closeness with God

Let’s pay close attention to these stories of healing, redemption and ultimate faith

Let’s look and give the light a chance.

Gilbert G Brandt (11-11-01)

Based on a sermon by Gerry Derksen and with apologies to Buechner and Cohen

2011-05-23T17:33:00.001-07:00

VISION

               VISION                VISION

                COMES                     COMES

                THROUGH               THROUGH

                EYES               LIGHT;

                GLASSES                WITHOUT LIGHT

                BIFOCALS                WE CANNOT SEE

                CONTACTS               AND

                OR                        IF WE CANNOT SEE

                MICROSCOPES          NO VISION

                AND TELESCOPES    CAN BE SEEN

                            89-11-21 (revised 11-05-23)

                            Gilbert G Brandt

God is There

2011-05-23T15:01:00.001-07:00

God Lives Among Us

Missions is bringing God to… or awakening people to the fact that God is there. The difference may seem subtle but the result is huge. God is there even if we are not.

Hudson Taylor spent years in China and spoke about the joy of living among the Chinese. The Chinese told him, "Don't come with an agenda, but live among us just for the joy of living here." Taylor agreed and found much joy in living there.

How does this apply to our setting today? This challenges the general approach seen so frequently. The North American "we know best approach" has no place in meeting people on level ground—living that brings us sheer joy together.

If we agree that God is there even if we are not, then our ultimate task is to announce this to the people all around. We need to awaken all to this fact, that God is there and wants a relationship with people everywhere.

Wow-Ow-Wo

2011-05-23T12:13:00.001-07:00

CHECKING OUT JESUS

Inspired by a sermon by Mary Anne Isaak – Sunday, March 13

A child is born!

Both family and community have cause for celebration.

The wonder and excitement grows

As the maturing child demonstrates love and wisdom

Far beyond all expectations.

And so we, like Nicodemus, ask what all this means;

What will this celebrated child bring to all of us?

WOW!

What a wonder

Turning water into wine

What a miracle

By that boy all grown up.

OW!

What is our wonderful grown boy doing now?

So recently he saved a bridegroom from embarrassment.

And now, he's whipping others into shape

Determined to make God's temple pure and clean.

WO!

Now no more celebration

And no more joyous wonder.

Only saddened disciples

Alone—the Messiah dismissed and dead.

What was the purpose of Christ's life?

And what meaning did it have?

This celebrated child,

This miracle-working man

Had suddenly become a dismal disappointment.

But, could we have totally misunderstood

His life as Saviour, Messiah and wonderworking God?

Gilbert G Brandt

Historical Transitions

2011-05-23T12:02:00.001-07:00

TRANSITIONS

Gilbert G. Brandt

Recently I was asked about changes that have occurred in our Mennonite churches over the past generation or so. This was an interesting question, one which I really am not qualified to answer fully. However, as I thought about this, I noted a number of things that are different today. The transition from one approach to another—one totally different—intrigued me.

As you read my list and think about these, I trust you will come up with others. Truly, much has changed in our lifetime. Much has changed in our society. These transitions are well documented elsewhere. My concern is to document the changes in our churches.

Church architecture changed as viewpoints changed. The first churches frequently had two entrances, one for women and one for men. Eventually, in the early 1940s, new churches had three doors—one each for men and women, and one, usually in the centre, for the more progressive attendees. Then, in the 1970s, architecture changed and the separated entrances disappeared and most churches had one main entrance. Larger structures had numerous doors, but none designated for males or females. I would venture to say that architects of today would not give any consideration to the separated entrances.
The early settlers had many struggles as they sought to survive in a new land. Both husbands and wives worked hard as families pushed to produce sufficient food and income for survival. Gradually mechanization occurred. As this happened, the men ran the equipment and the women became the household workers. Suddenly the women were relegated to second class membership in family units as they were stuck with providing meals for the men who now were the operators of heavy equipment. This division of labour was settled through male-female designations, not according to abilities. This became a theological issue as the male-female division became part of the church traditions. Many years ago as missionaries were sent out, they were ordained, both women and men. The church made no distinctions, similar to pioneer society in which everyone was viewed as a producer. As society changed, so did the church. Women were relegated to ministering to other women, without ordination. Only in very recent years has the role of women again moved into leadership possibilities. In some churches no distinctions are made as to ministries—women and men are challenged to minister equally.
Sixty years ago the feelings between the Mennonite Church and the Mennonite Brethren Church was such that ministers normally never visited the other denomination's pulpit to preach. This occurred only at very special occasions. Today, churches have pulpit exchanges; youth groups meet together; seniors may participate in joint activities.
Sixty or so years ago cross denominational marriages normally did not occur. If they did the Mennonite Brethren member could be excommunicated. Today, inter-denominational marriages are the accepted norm.
Back in 1938 my father started teaching in Reinland, Manitoba and introduced the piano into the classroom. In fact he had a small orchestra in which the school students played a variety of instruments. Today we may take musical instruments and 4-part singing for granted but in some churches this is still not necessarily the case. Susan and I attended a Mennonite church in Lancaster, Pennsylvania for a winter back in 2006. To our surprise we discovered that the congregation sill struggled with using instruments to accompany congregational singing. The preferred method was a cappella.
Sunday dress has also changed dramatically. Back in the 1950s. 1960s and even the 1970s the dress for Sunday was much more formal. Men normally wore suits and ties while many women wore hats to church. Something changed in the 70s. During that decade and the 80s people's Sunday wardrobes changed from such formal attire to informal wear. Soon slacks and tops, jeans or shorts were frequently seen. I recall a US Mennonite Brethren convention in the early 1980s when no one was to come onto the podium wearing a tie. If one did, the moderator would cut the tie. Now nary a tie is seen in church.
Some of us grew up in churches where the main language was German. The transition to English came with much fear and frustration. The change came at different times across the Canadian Mennonite Brethren denomination. Saskatchewan basically changed prior to World War II while British Columbia struggled through the 1970s and beyond. Some churches still have German services alongside the English services. This is similar to the process in Manitoba. Some churches have completely separate German and English services while a few have a combination service.
When I was a child Sundays were considered worship days with the main activities visiting and meditation. Women did not do handwork and men did not do yard work. Families would visit each other after dinner, have 'Faspa' together and then leave in order to attend church in the evening. Children were challenged to 'play quietly' and not be too active. Today, few churches have Sunday evening services. And few families spend the afternoon quietly visiting. Non-church activities seem to rule the day. Such activities as mowing the lawn, shopping, cleaning house, doing house repairs all have become norms for Sundays.
When my siblings were young they were admonished for participating in sports activities. This occurred in southern Manitoba whereas in Saskatchewan the church community accepted sports participation as a Sunday activity. The church had difficulty knowing how to deal with sports and Sundays. Struggles occurred through the 1070s in most areas. Hockey practices and games were not to be played on Sundays, then not Sunday mornings. Now sports participation, whether playing or watching, is fully accepted. Many parents merely shrug and declare that if children want to participate, the sports community expects full cooperation regardless of day.
These are changes that have occurred in the past 60 or so years. Surely there are numerous others. As you read and react to the above make your own list of transitions that you have witnessed.

RADICAL RIGHTEOUSNESS

2010-12-26T20:23:00.001-08:00

In his gospel Matthew refers to Joseph as a righteous man,

A man who wants to do the right.

What, according to the Law, is the right for a righteous man?

The Law declared that a woman caught in adultery

Should by a righteous man be stoned.

This was the Law but how could Joseph do that to Mary, his beloved?

What, but what, should Joseph do?

Matthew states "he planned to dismiss her quietly"

Instead of exposing her to public disgrace.

Joseph's righteousness was coated with mercy and compassion.

Was God inviting Joseph to a higher righteousness,

A compassion covered purity that demonstrated mercy?

Poor Joseph was conflicted

How could he live within the law and yet show mercy?

Was it possible that Mary`s story could be true

Maybe, just maybe, this pregnancy did indeed come from God,

And therefore he should not dismiss Mary at all

But rather accept her story and stay as her betrothed.

Was this God's intention and demonstration of radical righteousness?

How then shall we act in response to special needs?

What would God expect of us?

Are the stakes too high if God pushes us towards a radical righteousness?

Do we too require an angel as Joseph did that day?

Maybe other people become as angels of compassion

Who help us see God`s light

And who give encouragement, wisdom and direction.

Are we a sign of God's presence and therefore respond with mercy and compassion?

Are we filled with JOY—a sign of God's presence in and all around?

Inspired by a sermon by Gerry Derksen

10-12-24

A Jeremiah Challenge

2010-12-19T19:03:00.001-08:00

LIVING IN THE ORDINARY

-As challenged by Jeremiah and adapted from a sermon by Gerry Derksen

Living in the ordinary is so plain and ordinary

So very boring with the sameness

Of non-spectacular, non-newsy living in communities without

Stirring up the people but rather living in realities

Of faithfulness and caring;

Of planting gardens and working at the ordinary

Aspects of life away from home.

But

Living in the ordinary is so much more than that

When God is in the picture; when God is in control.

Stake your money on God's promises

Of help and guidance every day;

Of bringing people home because God cares enough

To make happiness a vital part of each one's being.

Living in the ordinary is always temporary when God's in charge.

Written 10-11-07

What Mode of Travel Do You Use?

2010-10-19T15:51:00.001-07:00

A DONKEY NOT A TANK

Many times we wonder where someone's allegiance lies. At election time, politicians and others are very coy—let's see how the wind blows and then we will make our decision. This is not the way of Jesus. He expects his disciples to show their allegiance and stick with that regardless of the circumstances.

Each disciple is on a journey. This journey may be unpredictable, painful and very tiring. It may be a demanding uphill struggle whereas at other times it may be refreshingly exhilarating. The latter is like snowboarding, a thrilling experience. But what if snowboarding, like life's journey, were an uphill climb? Certain not a snowboarder's thrill!

The good thing about Christ's demands for discipleship is that a person is not alone on this journey. Relationships are vital for a healthy ride. Whether parents, friends, mentors or others, all are important in making one's journey bearable. Sometimes this requires a desert posture—stumbling forward to keep up the march. Sometimes this requires a firm stance and careful march, allowing for a long haul under God's careful direction.

Travelling along with Christ means submission and following. Christ expects relationships of peace to fill one's time. In times of strife, in times of hatred, in times of domination Christ wants us to use his means of transportation. This does not mean weakness or contempt, but it does mean riding without power.

Christ's power was shown as he rode a donkey. This rather unorthodox means of travel still brought out the cheering crowds and Christ followers. People flocked to him.

The power of the donkey draws people. The power of a tank dispels people in fear. How much better to ride a donkey and not a tank.

By Gilbert G. Brandt (10-10-17)

Inspired by Josh Reimer and Gerry Derksen

Sermon Notes – Gerry’s Message

2010-10-03T15:20:00.001-07:00

FORMED BY PRAYER

Matthew 6:7-15

The disciples appealed to Jesus,

"Teach us to pray."

Was this to be a lesson in proper wording?

A lesson in the best sequential structure?

Did the request come from deep within the disciples;

From a genuine hunger to see the world as Jesus saw it.

Was this a wistful desire and longing to be like Jesus,

A grounding in the life model of Christ.

Was this merely the rote learning of words

So easily memorized, then soon shallow and non-thinking verbiage.

The prayer of Jesus

Was a prayer for disciples, grounded in God.

Jesus prayed as a loving "Abba" parent

For those who grasped this close relationship to God.

And

For those who recognized God's kingdom within themselves

But not only in them but in people 'round the world.

And

For those who saw the need to share the ample bread

With those so constantly without the means to gain aliveness.

And

For those who asked for that which they are willing to share,

To extend these benefits to others close and far away.

May we want to be like Jesus and may this prayer become ours

As Jesus demonstrates the kingdom for us to see and emulate.

By Gilbert G. Brandt,

Based on a sermon by Gerry Derksen \2010-10-03

Surprised by Jesus

2010-09-22T19:29:00.001-07:00

MOVING FROM SURPRISED BY JESUS TO FORMED BY JESUS

Based on Sermons by Gerry Derksen and Josh Reimer

Gerry Derksen, in a recent sermon indicated that the Sermon on the Mount was the standard for life up to about 300 AD. After that the Sermon faded from prominence. Then in the 16^th Century the Anabaptists tried to live by the Sermon. It became the manual for underpinning life and for changing the people around them.

The Sermon brought into focus the new world vs. the old world. Christ expected his disciples to do an about face and change their ways. The Beatitudes are Jesus' encouragement to those who want to embrace the new. These are blessings, not for the future, but for now; for whenever people come together to work in this new world. This is what Jesus promises in the beatitudes.

The Anabaptist reformers sought to live by the Sermon, and especially the Beatitudes. They were determined to change the way they followed Jesus. Was it worth it—new ways that bring suffering, persecution and danger—to change one's life?

Apparently the reformers were convinced this change was worth it. Many sacrificed themselves as martyrs but never gave up their beliefs, their commitment to discipleship.

Josh Reimer, in continuing the theme of formation, stated that Jesus is forming his disciples into different beings, committed to being a united people, followers of Jesus. These disciples, as salt and light, are formed into a community that is peace loving, just and merciful.

Connie’s Canvas

2010-08-02T13:51:00.001-07:00

A White-washed Canvas

A canvas filled with life situations

Filled with sadness and grief;

A canvas covered with the stories of those who came before

And wondered where God was when all those troubles came.

A canvas filled with stories of rebelliousness and strife

Filled with hatred, pride and uncontrolled revenge.

This canvas, an ugliness that forces all to turn away, can be renewed

As the artist compassionately views the scene.

To start afresh a white-wash is required

A white-wash that covers all the old

And gives the artist a canvas cleared of all past grief.

When Jesus spoke about the Pharisees

Calling them a white-washed sepulcher

Was he providing a cleared canvas ready for a whole new scene?

A white-washed canvas

Prepared for scenes with splashes of new colours?

What a wonderful canvas filled with beautiful brush strokes.

God's involved but always stays creatively unchained.

He paints a canvas demonstrating his trademark on the world

With brushstrokes showing only good.

God wants every canvas, every stroke and blazing colour

To show he cares that beauty shows its face.

This canvas—white-washed—Jesus strokes to paint an all-new story:

The lepers have a lease on life,

The many fed with fish and loaves,

So many others given an abundant life

But more than merely life—

Their lives are splashy colour strokes

That fill the canvas

Making it much larger than it looks.

How will Christ fill the canvas of our lives?

How will the strokes of beauty fill the scene?

Who will brush our worship flow onto that canvas

Prepared so wondrously by Christ for us.

Gilbert G. Brandt (10-06-30)

Inspired by the Sunday Sermon presented by Connie Epp

Middle Ground

2010-05-30T19:30:00.001-07:00

The Middle Ground

Disrupted relationships sometimes lead stressed individuals to seek for a middle ground. This sounds great—getting each side to reach into the middle, into an area removed from one's own turf. But, the middle ground may be a 'no man's land—the place where none are safe.

Some time ago, in a young adult class the discussion was rather lively with strong proponents for each side. Then, in an attempt to diffuse a perceived problem, one individual suggested, "Let's find a middle ground."

Before any further discussion comments could be made, one of the class members, Kendra Loewen, blurted out, "Middle ground—a bit of both or a lot of nothing."

With that said came stunned silence; then meditative silence and finally a collective sigh that helped change the tone of the discussion.

For Michal’s Sixteenth Birthday

2010-05-30T14:50:00.001-07:00

A Grandfather's View

Michal

Your sixteenth birthday seems the perfect time

To let you know that you are valued greatly

By God and all your family.

Michal

Because you were the first grandchild

You always will be special

You always will bring a sparkle to my eyes.

Michal

You have grown into a lovely young woman

So wonderfully made

So filled with talents, love and grace.

Michal

You are the future through which much brightness flows

A future filled with hope uplifting

A future radiating beauty far beyond the skin

. . . . .

Michal

The name given to Saul's daughter, the Queen beside King David.

A name meaning 'brook', or 'stream'

Or sometimes also 'perfect'.

Sarah

This Hebrew name indicates a woman of high rank

And sometimes is translated "princess"

But also sometimes "lady."

Brandt

A Dutch name signifying something burning

And meaning 'to be lit'

When needing lamps and such.

Goertzen

From a Germanic personal name with the strength of a spear

And hints of personal traits

Including hardy, brave and strong.

Michal Sarah Brandt Goertzen

Or, using traits from all your names, could we not say,

Perfect Princess, Burning Strong

A young woman far beyond compare.

10-05-30 – written to celebrate Michal's Sixteenth—a significant event in a young woman's life.

Liminal Space

2010-05-18T13:43:00.001-07:00

ALLOWING GOD TO WORK IN OUR LIMINAL SPACE

An abridgement of a sermon by

Mary Anne Isaak

When a couple decides to get married there normally is an engagement. This time of engagement is a unique season of life. The future husband and wife are no longer single, but they are not yet a married couple either. They are in that in-between season—in liminal space.

Liminal space is the "threshold" between the old which is passing away and the new which is not yet clear. It is a season of dreaming and discussing. It is a season of saying good-bye to one way of being in the world and imagining, but not quite knowing, what the new way will be like.

Think about the liminal space that is part of your own experience. Two times every twenty-four hours we experience the liminal space between night and day. Dawn and dusk are the moments when the sky is most full of creativity and colour.

Think of the teenagers in your life. In those liminal years, they are no longer children but not yet adults. It is a season of discovering who they are becoming. It is a time full of risk and possibility.

Think of the graduates who have finished their programs but are not yet employed. Many have identified a career, but have not yet experienced it.

Think of the people diagnosed with terminal cancer. They may receive numerous rounds of chemotherapy or radiation but face many uncertainties. They are in that liminal space of facing death and yet fighting to live.

Or think of larger bodies and institutions. Schools sometimes need to downsize or relocate. Institutions may face changes in leadership. Being on the brink of some kind of change puts people into a liminal space. The familiar past is changing, the future is still unknown. Any transition forces the affected individuals into a liminal space.

This liminal space—that time of betwixt and between—is dynamic and full of potential because exactly in this space God works in powerful ways.

When we look at Luke's recollection of Christ's resurrection and ascension—see Luke 24—we are reminded of that time in between these two events. Jesus is still present on earth, among the disciples, but he has already begun the process of leaving. For the disciples, it is an in between time as well. Everything they know about God and the world has been transformed by Jesus' ministry during the last few years. Now they are beginning to imagine an existence without Jesus' direct, physical presence guiding them. But at this point, they don't know how to envision that newly configured community and mission.

In Acts, Luke indicates forty days of transition time between Jesus' resurrection and his ascension. In the gospel record Luke cranks up the intensity of this liminal space. Luke tells the story of the appearances of the risen Christ as if they all occur on Easter day with the ascension taking place immediately after. Luke gives us a picture of Jesus and his community of faith moving intensely through liminal space together. And they find life and hope, not INSPITE of the change; and not just AFTER they manage to survive the change. They experience fruitfulness and growth right in the MIDDLE of the transition, because God works dramatically in liminal space.

In his book, Dying Well, Dr. Ira Byock founder of a hospice home care program in Fresno, CA shares story after story of the human potential for growth as patients and their families travel through the liminal space between life and death in the last months of a terminal illness. He states that dealing with relationships in liminal space can transform the history of an entire family.

Dr. Byock's hospice caregivers focus on gently steering patients and families to do work that accomplishes what they call "completing relationships." In the same way that Jesus and the disciples examined wounded hands and feet together, the hospice workers empower patients to have difficult conversations with loved ones.

First, "I'm sorry" and second, "I forgive you." The third statement "I love you" is easy for some while for others it is really difficult to express. Finally Dr. Byock encourages two further conversations. These are "Thank you" and "Good-bye."

When we are in liminal space and these statements come from deep inside us, they are a way of touching another person's soul just as in Luke's story of liminal space Jesus touched the disciples deeply.

Jesus makes links between the past and the future. To begin with Jesus looks backwards. "These are my words that I spoke to you while I was still with you."

He reviews his identity as Messiah and the message of salvation he has been preaching all along. Jesus has tried to communicate these very things before. Not just once, but three times before his crucifixion, Jesus takes the twelve aside and warns them that he will be killed and that on the third day he will rise again.

But back then, in the thick of it all, they don't really understand; in fact, what Jesus says is hidden from them.

This time though, in liminal space, something new happens. This time, when Jesus summarizes his role in the salvation story the minds of the disciples are open to understand the Scripture.

Together Jesus and the disciples recognize how God has been active in the past. They review how the past is good, even the disorienting and difficult parts. And they recognize how what is happening now is in harmony with what God has been doing and planning all along. In liminal space God opens opportunities for clarity and perspective.

God uses these reviews of the past to become meaningful stories that guide us into the future. And as the past is put into perspective, the future becomes clearer as well. All of us need a vision of what is coming next in order to know how to live in the present. Whether we realize it or not, we organize our current reality by what we anticipate the future will look like.

In Luke, the disciples are preparing to move into the future without Jesus' physical presence among them. But with their leader gone, and without a new vision arising among them, they don't know how to continue living and proclaiming the good news of God's kingdom.

So Jesus commissions them. He doesn't supply them with a timeline, or a detailed blueprint of the church that will emerge. His commission does hook their God-filled past to a God-filled future.

He says, you are witnesses of who I am and how God has worked through me. You know my vision for the good news of the kingdom of God. Continue what we began together. Extend it to all nations. And don't feel like you have to rush. Wait. Wait until you are clothed with power from on high.

The disciples don't know exactly for what they are to wait. They aren't told how long they are to wait, nor how they will know when the waiting time is over. All they have is Jesus' word that God is involved in creating their future. And that is enough.

In our lives today, when we are in liminal space, we are saying good-bye to one way of being in the world, and imagining, but not quite knowing, what the new way will look like.

In liminal space, let's follow Jesus' example and look for opportunities to complete relationships.

In liminal space, let's review the past in light of God's word and work; and look for the goodness.

In liminal space, let's expect God's promise of power in our future.

From Jesus' example we know that despite the discomfort and disorientation of liminal space, this is where God works.

From Jesus' example we know that within the excitement and the energy of liminal space, this is where God works.

Post Flood Cleanup

2010-05-07T20:06:00.001-07:00

SALVAGING IN SELKIRK

A quartet of cacophonic buzzes

As trees are ripped apart

to protect the people walking

under the canopy of leaves.

The ice, the flood, the softened earth

Have ravaged trees beyond repair.

Another sound occasionally

Drowns out the buzzing saws—

the chipper chews small branches

making mulch for garden use.

I sit or stand aside

While the Bobcat grapple loads are brought up to my truck.

I wait, I watch, I lazily relax

as load after load is dumped into the box.

Seven men harmoniously functioning as one

To drop, to trim and cut the trees

and then to chip and load

with little waste of timber or of time.

The filled box weighs down the truck

The eighth man, that's me,

jumps up to bring

the firewood home.

I drive, I dump and then return

To repeat the process o'er and o'er until the salvage job is done.

Written while waiting at the cleanup job

09-07-06

WE BELIEVE

2010-05-06T17:41:00.001-07:00

WE BELIEVE

Thank you God

for today

for the sunshine

` for the relationships

And for the privilege of enjoying your creation

Help us to believe

in all you have to offer:

in your careful watch over us,

in your power for each day,

in your humble suffering for us

in your love and joy demonstrated for us in Christ.

Yes God, WE BELIEVE

we believe in your almighty power,

we believe in your love,

we believe in your resurrection power,

we believe in your comforting care.

We believe you are here.

We simply just believe

Thoughts based on the Olympic theme written 2010-02-14

Vegetation - Turkey & Greece

2010-05-05T14:15:00.000-07:00

2010-05-02 Turkey & Greece - 2010

2010-05-02T15:23:00.000-07:00

2010-01-16T15:51:00.000-08:00

GOD, WHAT ARE YOU DOING IN THE WORLD?
I heard Lucado quoted in a recent sermon, and could not keep my thoughts in check. The following spin on his words follows:

Max Lucado, For the Tough Times: Reaching Toward Heaven for Hope
"Neither Mary nor Joseph said it as bluntly as my Sara (Lucado's daughter), but don't you think their heads tilted and their minds wondered, What in the world are you doing, God? Or, better phrased, God, what are you doing in the world?" (pg 20).

“What in the world are you doing, God
Or better said, God what are you doing in the world?”
Or
World, what are you doing with God?
Or
What in the world are you are doing with God?
Or
What, with God, are you doing in the world?
Or
World, what are you doing with God?
Or
You, world, are doing what with God?

2009-12-04T08:03:00.000-08:00

I guess I am still in the publishing end of things. I just released a spiral bound volume "A Backward Glance" which is a collection of anecdotes and stories written by my siblings and me. It provides a look at our family life from approximately 1920 to about 1970, after all of us were married. Writing and collecting stories about one's own family is an adventure worth taking. Wtih twenty years separating the oldest from the youngest, stories can certainly vary and family finances, ties, relationships all reflect the era.
Thanks to siblings, and some nephews, neices who helped bring this volume to fruition.

2009-12-01T17:49:00.000-08:00

"CROWDED ALONENESS"

Peoplepeoplepeople
peoplepeople
people
people people.

With hasty glance
I eye them
brushing by.

Peoplepeoplepeople
people everywhere.
Everywhere are people.

Some leaving
tfeL
some rushing
Right

some LARGE

some small

Still others short
or

TALL.

But...
all are people pushed by purposes
unknown to me.
Each moves madly past
my stationary stance
For here,
amidst this
hurrying
harried
hazzled human haste

I
am
alone.

I sit alone;
I think alone;
I am alone.

I
am
unnoticed.

All around are people
people with a purpose
people with direction.
Each knows where she is going;
Each knows what he is doing.

But
each has woven a wary wall,
a wall not seen with human eye
But
a wall of will
worked from within.

I too must seem so set apart.

In loneliness
I lean upon myself.
No one reaches out to me
Nor I to any other.

We
sit apart

together.

We

see each other
but
We
do not see.

The crowd is isolated from itself
and
each one lives so for himself.

AND YET...

We
really are a family
formed for faith and
fit for fellowship.

BUT
To live
To really stay alive
We
must learn to share
to care
to bear each other up.

I
am
alone.

I sit alone
I think alone
I am alone.

I
am
unnoticed.

BUT

Family must begin with me.

LA and Calgary International Airports
79-7-8(revised 86-5-25 and 09-11-28)

2009-11-27T20:03:00.000-08:00

ADVENT TIME
The People who walked in Darkness, Have seen a Great Light. They lived in a Land of Shadows but now Light is Shining on Them (Isaiah 9:2)

ALMIGHTY GOD
DISPELLS THE DARK;
DESCENDS UPON A VIRGIN YOUNG.

ETERNAL LIGHT, EVERLASTING LIFE,
NOW HERE FOR ALL HUMANITY;
TRANSCENDS THE DARKNESS AND DISPAIR

The Streetsweepers

2009-04-08T18:29:00.001-07:00

PALM SUNDAY MEDITATION / MONOLOG

2009-04-05T16:08:00.001-07:00

THE STREETSWEEPERS OF JERUSALEM

Scripture:

Psalm 118: 1-2 and 19-29

Mark 11:1-11

Setting the Scene:

This takes place before and during the "Palm Sunday" parade. The streets had all been cleaned on Friday for the Sabbath. This was just a quick check to make sure all was well for the week, but the street sweepers expected that the streets would be pretty clean. As they cleaned they heard a commotion and soon became aware of an unscheduled parade coming down one of the streets—in fact a street they had just finished sweeping.

The Conversation:

Hey Jacob, this should not take us long. I'm so glad we did a thorough job on Friday because I want to go home early. Some distant relatives are coming now for the Passover next Sabbath. We are actually expecting them for dinner tonight. I need to get to the market early and then prepare for our guests.

Ya, ya, I'll stay until we are done with our usual streets. I know we have to do a special job this week—after all we are approaching Passover time. Can't have messy streets can we now.

(Sweeping in silence for a while)

Jacob, do you hear that? What is going on? It sounds like quite a commotion in the next street—the one we cleaned first thing this morning? You haven't heard anything—what is wrong with your ears? Sounds like a rather excited crowd. Come on, let's check it out.

Don't worry about your broom—let's just hide them in the corner here.

Jacob—isn't this quite a sight! People are everywhere, even crowding right up to the shops along the way. And look at the mess they're making; tearing down all those palm branches and throwing them on the road. Jacob—can you see—you're taller? Obviously we will have to clean this street again, and I wanted to get home early. This is a disaster! No going home early for me. (more sweeping)

Did you say someone's riding a donkey? What's so big a deal about that? Come on, Jacob, let's push through here. I want to see this before the Romans come to squash this demonstration. You know they don't want any riots.

What a sight! Someone riding a donkey—that's a laugh. No one in their right mind rides a donkey, and certainly not down a street in Jerusalem! Jacob do you know who that is? Someone called Jesus from Nazareth. What does he think he's doing—and why are people spreading branches and leaves along the road? What does this all mean—is he trying to incite a riot?

But, Jacob, everyone seems so happy. No one is yelling against the Romans; no one is destroying anything. This crowd is different somehow. Let's try to find out what this is all about. Ya, ya, I know we have to get our sweeping done, but this is something very different. I'll work as late as necessary—but I just can't leave now.

Who is this Jesus? What is he all about? Jacob, what did you say? The Pharisees are mad at him—they feel threatened by him? He looks pretty meek and mild to me, what's their problem?

Aw, here's Reuben. I'm sure he will know more. You remember him don't you Jacob? His dad was Simeon, the man who said he had blessed the Messiah many years ago.

Reuben, what is going on, do you know? What's that—this Jesus is the same person whom your dad blessed many years ago while in the temple? Wow—really? Are you saying THIS is the MESSIAH? But, riding a donkey? Doesn't seem very "kingly" to me. And yet, he looks so serene, so—so authoritative. And, listen to all the people flocking around him. The crowd is jubilant but not destructive; joyous but not yelling; excited but not angry. What a lot of noise—yet not really a noise, but rather a sound of praise and worship. What does all this mean?

Reuben, Jacob—what is going on? This Jesus, this Messiah—what is he trying to accomplish? You really think he is setting up his "kingdom" now. But, riding a donkey? And talking about peace? Certainly different from the other insurgents. There must be something to his claim. He's not riding a chariot; not carrying any weapons; not working to incite the crowd.

What do you think, Jacob? I'd like to follow him to see what happens? Let's leave our brooms where we hid them and follow this Jesus. We can clean up later, or come very early tomorrow to finish the job.

I can't believe I'm actually doing this—but I just can't help myself. I must follow. Jesus is so persuasive, without saying anything. He has such a holy air about him. Truly, "blessed is the King that comes in the name of the Lord." I just feel so filled with joy and excitement. This Jesus, he must be the Messiah. I must worship him—he is the one who comes in God's name as our, as my redeemer. I want to obey him in everything.

HAVE THE CONGREGATION SING A SONG HERE
AND THEN CONTINUE MONOLOGUE
BUT TIME IS NOW MONDAY EARLY MORNING

Hey Jacob, wasn't that quite the weekend? I was so excited, I just felt that Jesus is the most important person in my life and could not help but worship him with Hosannas. Wow—what a time. And I hardly slept at all. Don't worry, I'll do my share of the sweeping. But it was hard to get up so early this morning. Yes, yes, I know we have to get all the streets cleared before the markets open. We'll have to work hard. (begins sweeping in earnest)

I am so convinced about Jesus—he must be the Messiah. I want to follow him and do whatever he asks. He has changed my whole outlook. What an exciting time—the Messiah has finally come. Oh Jacob, this is so wonderful. God is so good to us.

Life is so exciting now. I wish I could follow Jesus wherever he goes. That would be so exciting. Oh, Jacob, I know, I know. Someone has to stay to do the work. But following Jesus would be so wonderful.

I am so filled with joy, I can hardly do my sweeping. And…these streets are sure a mess again aren't they Jacob? This mess will take a long time to clear away, but I don't mind. I feel like this is a job I'm doing for Jesus. This street really is a mess—look at all the branches, jackets, coats, scarves and caps. We better pile all the clothing into a basket and mark it "Lost and Found." Someone will come asking for this stuff.

What did you say, Jacob? I am following the Messiah if I stay and do a good job. God wants me to be the best sweeper that I can be. Yes, maybe that makes some sense. But this certainly is not as exciting as waving palm branches and shouting "Hosanna." But yes, serving Christ is an everyday thing.

MOVE TO PULPIT FOR FINAL PART OF SERMON

Yes, serving Christ is an everyday thing. We can't always be shouting excitedly, but we can excitedly go about our everyday affairs!

Think about the poem by Ann Weems:

BETWEEN PARADES
We're good at planning!
Give us a task force
and a project
and we're off and running!
No trouble at all!
Going to the village and finding the colt,
even negotiating with the owners
is right down our alley.
And how we love a parade!
In a frenzy of celebration
we gladly focus on Jesus
and generously throw our coats
and palms in his path.
And we can shout praise
loudly enough
to make the Pharisees complain.
It's all so good!
It's between parades that
we don't do so well.
From Sunday to Sunday
we forget our hosannas.
Between parades
the stones will have to shout
because we don't.

How do we relate that to our lives? Is Sunday a day of excitement and praise, but Monday is a day of boredom and humdrum existence? How are we connecting our Sunday experience to our weekday work?

Let's reflect for a few moments on Christ's week. He had been "crowned" so to speak on Sunday. Then he slipped out to stay with friends, just out of Jerusalem. The next day he returns. This week is very busy. Christ challenges the money changers and merchants in the Temple, he spends hours teaching and healing. Day after day he does his work. He is not resting on the laurels of Palm Sunday. He knows much needs to be done. In fact much of the instructions to his disciples happened during Passion Week. This was not a time to shout Hosanna or Hallelujah. No this was a time to work.

The time between Palm Sunday and Good Friday was a very busy time for Christ. Many of the familiar parables and other lessons taught by Jesus were taught during this week. No, the excitement of the Hosannas was past. The parade was over, now the daily routine

Does this have any lesson for us? I believe so. As followers of Christ, we too need to work between Parades. Monday through Friday is the time when others see what we really have learned. Our attitudes, our work ethic, or relationships demonstrate the impact that the Hosannas have made.

Illustration of contractor – deacon on Sunday; horrible boss on Monday!

What a shame! And what a sham! The excited time on Sunday must translate into committed action on Monday—action that clearly shows Christ's love in and through you. Jesus expects his followers to be followers every day amid the drab duties of the work-a-day world.

Illustration of working at Coles and giving my resignation.

I am so thankful that my weekday attitude and work showed what I had learned on Sunday; and that my submission to Christ impacted my employer.

Francis Schaeffer once asked, "How then shall we Live?" Christ must affect our everyday lives. Knowing the "Hallelujahs" of Palm Sunday does not bring completeness. It must impact our work on Monday. When we live in submission to Christ, we live with a jubilant attitude that carries us through each week.

Let me leave a passage from Philippians for your consideration. In Ph 2:1-15 Paul states, (read from the Message) that we need to keep on doing what we have been doing all along. Christ's presence in us does not mean that we must change our daily lives—what it does mean is that our daily lives are to be lived in a different attitude. If a street cleaner, then remain a street cleaner; if a teacher, continue teaching; if a business person, remain in business, if a service worker, keep on serving. Following Christ for some may mean remaining in the place where Jesus found you.

Think about it—Christ wants us to proclaim his message between parades; between the highs of Sundays. May Christ's Palm Sunday joy give us the impetus to "keep on doing" what we have been doing, but doing it in submission to Christ.

Presented at Jubilee Mennonite Church, Winnipeg, MB on Palm Sunday, April 05, 2009

Gilbert G. Brandt

Mass Individuality

2008-09-03T06:47:00.001-07:00

Over 6 billion people inhabit the earth. With that kind of number how does an individual expect to count? The sociologists, the newsmakers and the politicians frequently speak about "averages" when giving any stats about people. Individuality is lost—the mass is important.

Then, contrary to all the above, individuals count for a lot. Each person is significant. Think, for instance, about a person's death. Stats indicate that……..people die annually (daily?)

Eg: Think of the thousands in the military, yet each individual killed rates a special mention and a service of honour.

What happens to people when a "mass" grave is used to clear away the bodies from some horrible battle? This is not normal—does some moral fiber disappear when people do not take or find the time to remember the dead individually?

Think also of the significance of "unknowns", people who seem to be of no importance or who may think of themselves as completely insignificant. Take for instance (see Wpg Free Press, Tuesday, July 17, 2007) the front page and page 3 story about a woman, Aynsley Aurora Kinch, who was found murdered. Who was she—someone who had little self-esteem, but someone who gained 2 pages of daily news coverage. Now none can say she did not count!

With the billions in our world, "masses" are common. Yet, whenever one of those masses dies, time stands still as many eyes shift towards that one and remember the life just ended. Each person merits the focus of others; a life is significant, not just a statistic. I recently attended a funeral of someone who will not be listed in the Who's Who of America, nor honoured by the powers that be in our country. Yet, this same person merited a church full of friends and family. The world stood still as the community remembered.

Preparation Details are Always Important

2008-09-03T06:45:00.001-07:00

I am always intrigued by the amount of time taken in a baseball game for preparation. The set up by the pitcher, the antics by the batter, the movements by the infielders and outfielders—everyone is busy getting ready. Sometimes this seems to take several minutes, and for what—a one-second shot at a strike, a ball or a hit.

I find this rather amazing, that so much preparation takes place for a one-second action. What might this say to us concerning ministry? Do we realize that effective work requires lots of preparation, not only long before the action occurs, but immediately preceding or in fact as an on-going part of the action?

A Contemplative Challenge

2007-12-16T13:40:00.001-08:00

By Gilbert G. Brandt (02-11-11, revised 07-12-16)

God Bless America!

Three words so easily spoken;

So quickly mentioned when

Troubles haunt 'round every side.

God Bless America!

We unthinkingly demand

When troubles lurk at every turn,

Behind each post and pillar strong.

Surely God will Bless—

We deserve it, right?

We are the people of America,

We call on God to bless

Whenever it's convenient for us

And when we see a need.

Why surely God just sits and waits

To do our bidding when we claim

That God will bless America.

Somehow, we think,

That God is our emergency cord

To be pulled when our 'cute

Does not open automatically.

God Bless America!

Three words, that

From our perspective

Bring God's riches on us here.

But, what does God see

From His perspective in the Heavens?

His view may differ drastically.

What if these words are mixed a bit

And God's perspective shows a different view?

What if

God Bless America

Were to become

America Bless God

Bless God, America

Or even the command,

America, Bless God?

On whom then

Does responsibility rest?

What does this then mean for us?

We—who expect God's blessings

To be bestowed at will, our will.

We—who want no mention of God

In any public writings anywhere.

We—who want no part of God

When everything sails so smoothly each and every day.

We—who cry for help;

No, demand God's help when troubles lurk.

Can we not see that the changes

In these words—

These words seen so differently through God's eyes—

Demand some changes in us too?

One statement asks of God;

Three statements ask of Us.

We see the one—

It's obvious to us all.

The challenge now for each of us

Must be to see the other three.

To see, and act,

As God would have us do.

2007-10-17T17:23:00.001-07:00

THE JOY OF THE ROUTINE

Introduction

After having been gone for some 6 weeks, Susan & I were happy to again be part of the River East congregation. Last Sunday, during the first choir song, I settled back in the pew and silently breathed an "Ah…" How good it felt to be "home." This brought many thoughts swirling through my mind. Routine is a blessing. God blesses us through the normal, routine activities of our lives. Today I want to share a number of these ramblings. I hope and pray that you will be able to connect with at least one idea this morning.

Scripture Reading and Illustrations from the Bible

From the Old Testament

We have just heard the reading from Jeremiah29.

Jeremiah 29:1-14

Part of this is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon.

Maybe a bit of a historical review might help. Israel (and Judah) were situated between two major powers—Egypt and Babylon (or Assyria, depending on the time period). For years, Israel and Judah had been under the subjection of a foreign power. Which one depended on which superpower had the upper hand. Israel's leaders (political and spiritual) sometimes pushed for Egypt, next time for Babylon.

Finally, in 586 BC Babylon under Nebuchadnezzar took many captive and destroyed much of Jerusalem. For most of Jeremiah's life he had tried to warn the people of Judah about this coming judgment but nobody listened, and for the most part people told Jeremiah to be quiet.

Now the worst had happened. Most of the nation was cruelly uprooted and carted off to Babylon where they were forced to live in labour camps. Jeremiah knew that even in Babylon the Israelites still needed a word from the Lord. The problem was they now needed a different message. The judgment had happened. Exile was a fact of life that, in all likelihood, was not going to change for at least another generation. They were stuck in a strange land, forced to obey their Babylonian captors. How would they survive—with all the familiar symbols and landmarks such as the temple gone from sight. Everything was new; everything was in turmoil. How could they go on being themselves and remain a people now that they were cut off from everything they held dear?

What should they do in such oppressive circumstances? Raise the defiant hand of protest? Clench their fists, refuse to have anything to do with their alien environment, put up barriers between themselves and the dominant foreign population that surrounded them, keep to themselves, pretend that things would be different in the morning? Or, the opposite alternative: abandon everything they were and ever believed in, adapt, blend in and accept the fact that a Babylonian lifestyle was "as good as it's going to get"?

These alternatives were being preached in the small communities of exiles scattered around Jerusalem - by would-be prophets who thought they knew the message people would accept. The four thousand or more captives who had gone to Babylon also were being troubled by false prophets, who like those in Judah were saying, "This captivity is not going to last very long. God is going to restore you. God will send you back to Judah."

Jeremiah, hearing about this, writes them a letter, and this is the message he was given to deliver to them. "For thus says the Lord of hosts, the God of Israel: Do not let the prophets and the diviners among you deceive you, and do not listen to the dreams that they dream, for it is a lie that they are prophesying to you in my name; I did not send them, says the Lord."

"You are going to be there a long time," God told them. "Settle down; accept it. Make the best of the situation, enjoy yourself while you are there to the fullest degree that you can. For remember -- this is what I have chosen for you. It is the best way out. And while you are there, pray for Babylon, seek the welfare of Babylon."

Many of us may be in similar situations. Because of circumstances we are in a tough situation. But we cannot change it. What does God say? "Accept it, work for the welfare of those around you. And wait for my time, for it will come."

What did God tell the Jews through Jeremiah? Find a place to live. Build houses and live in them Plant a garden. Make sure you have enough to eat, enough to survive. Raise a family. Help them to raise theirs. Do what you can to take care of things, even the strange new place in which you find yourself because you're going to need it to remain who you are. Keep ahold of something from the life you knew before that keeps you human, keeps you yourself. Make the best of it by keeping faith with who you are in such an ambiguous, uncertain and even hostile world.

That's what you can do. Remember the things you did before you were brought to this place, the things that made you distinctively who you are - the way you dress, eat, spend your money, spend your time. Realize that you're in Babylon, that these aren't the familiar, normal times, but that routine is essential. Do the best you can to go on being yourself rather than become something you're not. "For I will remember you," says the Lord, "if you remember me."

From the New Testament

Luke 17:11-19

For many years, long after the return from the exile, the Jews were controlled by foreign powers. What was God's plan—and why did he not reveal himself. In the midst of struggles and frustrations, Christ came into their world.

People flocked to see him—to gain freedom from illness, to win freedom from the oppressors, but not necessarily to receive personal, spiritual victories. In the midst of this we come to the story of the Ten Lepers.

Robert Capon, in his book "Parables of Grace" 

urges us to think about it this way.

"The ten lepers are all dead people.  Whether you are talking physically,

spiritually, or socially, they are dead.  They would love to get healed ,which, in this context, means they would love to  get raised 

from the dead, and return back home to a 'normal life'."

That's all that they really asked for. Just a chance to 

"be like other people".  They assumed that this was what Jesus was 

all about— a return to the normal, a revival of the ordinary for people who, because of their infirmity and illness, are abnormal and 

marginalized.

All that the nine wanted out of Jesus was to be made well and 

then do what everybody else had been doing: going to school, 

driving to work on Mondays, attending synagogue on Friday night 

if nothing more interesting was going on, eating yogurt out 

of plastic containers, meeting someone and maybe starting 

a family of nice, normal, ordinary kids.

But one of the healed lepers, the Samaritan, realized real resurrection. 

He alone came back to say "Thanks".  He realized that 

the hand of God had touched his life; that Jesus 

had accepted and changed him.

Jesus healed ten lepers.  Of them nine went away as commanded to show themselves to the priests and to return to their normal lives.  What a shame that the other nine met Jesus, the one who takes us and embraces us just as we are, the one who forgives us and gives us his resurrection power, and came away from that meeting with nothing more than normal. But one of them, a Samaritan, turned and gave Jesus thanks - and he was made whole on account of his faith.

What a different routine for the healed Samaritan. Jesus tells him, "Get up. On your way. Your faith has healed and saved you." It seems that the nine who wanted nothing but physical healing gained what they expected. But, the one gained so much more. Jesus now tells him to go home and accept God's plan for him. This Samaritan is not only healed physically, but spiritually as well. He has gained normality, but his routine, his normal life will be much different than that of the other nine. The healed Samaritan was right in the middle of God's plan. Now he needed to make that his normal routine.

Contemporary illustrations

It is 25 years ago that Susan & I arrived in Winnipeg for what I'm sure both of us thought would be a temporary stay. After all, up to that point we had never lived in a location longer than 5 years. Five years we should be able to handle, but— then routine set in. We became comfortable in our surroundings. Our children found life mates here. Our church home was a significant part of our lives. And now, with four grandchildren a short distance away, we are settled into Winnipeg. A normal routine generally controls our lives.

Boring—not!

A year ago last August, we managed to sell the family book business. We transferred inventory to the new owners in Winkler, Manitoba, then packed our car for a trip to Lancaster, PA. Retirement, but with a purpose. Our youngest son, Jon, and his wife Lori, live and work in Lancaster. We had committed ourselves to taking care of their two children (age 4 & 2) while our daughter-in-law attended seminary full time.

This was a challenge. We were in a new place, without familiar faces, places or routines. How would we cope? What should we do? We were sure that God had this as part of His plan for us, but why so far from home, and why so different from our life in Winnipeg? Imagine for instance, having really no adult conversations (a few words at the church we attended) for the duration of the winter. Imagine—no coffee at Tim Hortons.

This was not routine, although after several months we did manage some semblance of a routine. During the week we handled the childcare and other household chores. On weekends we often travelled through the area checking out tourist attractions.

Then a new turmoil hit the area. After being there for some 6 weeks, on October 2, 2006 we received a call from our son, Daryl, here in Winnipeg. He asked how close we were to the Amish school where a number of students had been shot. Imagine our surprise—Winnipeg knew about this before we did, and we were only about 20 minutes away from West Nickel Mine School. We were just too busy with childcare to listen to radio or watch TV. But now we quickly checked the news.

Ten girls had been shot in the West Nickel Mines School. The Amish school shooting occurred on the morning of Monday, Oct 2, 2006 when a gunman took hostages and eventually killed five girls (aged 7–13) and then killed himself. Police reported that the gunman was Charles Roberts IV, a 32-year-old milk-tank truck driver who lived nearby. (from news reports)

What a horrible shock came over us. This was only a few short miles from our residence. Soon it was an international news story. To see such a peaceful people brutally attacked left many appalled.

World renowned reporters beat a path to the Amish community. What was this group—with its horse and buggy ways—all about? Many stories could be told about the bizarre attempts by the media to infiltrate the community.

The Amish, although living "among the English" are really a totally separate community--but a COMMUNITY. They pull together and support one another in every aspect of their lives. Although this vicious shooting stunned outsiders, it was not only the violence that shocked a questioning world; it was also the forgiveness that came from the Amish. Most people were not prepared for this, this lack of accusation or vindictiveness.

The Amish community refused to hate what had hurt them. One Amish grandfather said to his family, "Do not think evil of this man." Others went to Mrs. Roberts' home (her husband was the shooter who killed himself after shooting the ten girls) bringing food and forgiveness, including a message, "Do not leave this area. This is your home, stay here."

When I heard the local funeral director state that of the 75 people at the shooter's funeral about 35-40 were Amish; when I read that some Amish brought food to the Roberts family; when I read that the shooter's wife was invited to the funerals of the girls, then I could only say, these people practice Christ's forgiveness as a normal part of their lives. Yes, the hurt and frustration must still be there, and we have read a bit about that, but the foremost feeling is that of forgiveness.

What next? When would normalcy return? Were the Amish, like the Israelites, hoping that all would go away, that they could return to their quiet, unobtrusive life? They sought to avoid the outside world and tried to shut off the connections to the media and gawkers. Would the Amish ever be able to return to a normal routine? How could they cope with all the attention, something they really abhor? How would life become routine again? What have they done to make life normal again?

This happened a year ago. The anniversary of the shootings was earlier this month. Amish families kept to their homes as they privately marked the anniversary. In keeping with Amish custom, no public observances were held for Tuesday's anniversary. A day earlier, local Amish families gathered to sing hymns, pray and share a meal in remembrance. The community does not plan a public commemoration. The routine of farming, visiting, making meals etc. are so necessary for coping with the past. Normalcy brings a peace and satisfaction.

West Nickel Mines Amish School has long since been razed, in part to prevent it from being treated as some sort of shrine or becoming a morbid tourist attraction. The site is unmarked by memorials. Sweet-smelling grasses, goldenrod and chicory now grow there. A new school, named the New Hope Amish School, opened April 2, exactly six months after the shooting. Down a private drive, between homes and enclosed by a fence, it is more secure than the old building. Susan & I took a drive through that area near the end of April. We saw numerous one-roomed schools, but are not sure whether one of was the Nickel Mine School.

After nine months of childcare work, we too were very ready for some normal routine. What a joy to return to Winnipeg, and settle back into our home. The normal routine took over our lives. Breakfast at Tim Hortons was back.

But, we knew that the routine would not last long. Sure enough, in the latter part of August, we left for the Fraser Valley, to be with family as we lay to rest one of Susan's brothers. This, combined with a vacation, meant we were again far removed from routine.

Let's recap—

The people of Israel longed for their old routines. Although this was impossible, Jeremiah informed them that the Lord had planned out the best for them. God spoke to his people and encouraged them to maintain normalcy in their lives, for after all, God said, "I know what I am doing. I have it all planned out—plans to take care of you, not abandon you, plans to give you the future you hoped for." (Jer. 29:10-11, Message)

Jesus healed the lepers, and gave one a new spirituality, a newness of life that gave him normalcy, but a normalcy far exceeding those satisfied with mere physical healing. Again, God knew what he was doing and had wonderful plans for the healed.

The Amish also, after the bright spotlight of the world media, are desperately seeking normalcy and routine. They desire a return to the peace and quiet of ordinary life. They are trying to put the uprooting behind them, desiring rather that God reveal the future in His time and manner.

A normal routine is essential for the well being of an individual. God desires that each person recognize the joy that is part of a normal daily life. Travelling, seeing new places, and experiencing different things, are great. But a return to a routine is certainly a joy. That is why, last Sunday, as the choir sang, I could sit back and say, "Ah" because the joy of the routine has again taken hold.

Bibliographical Notes:

"Keeping The Faith in Babylon: A Pastoral Resource For Christians In Exile", a weekly set of comments and reflections on the Revised Common Lectionary texts by Barry Robinson (Lion's Head, Ontario, Canada).

"Parables of Grace" a book by Robert Capon. (ISBN 0802836488)
Published 1988 by W.B. Eerdmans Pub. Co., Grand Rapids, MI

2007-08-22T13:33:00.001-07:00

ELDERWISDOM—MENTORING

While on earth, Jesus used every moment for ministry. Often he combined his private and public ministries—he was busy day and night. As part of Christ's private ministry he mentored his disciples, seeking to show them what it means to be a committed follower of God. Jesus worked double duty—his church and community service work as well as his health care ministries kept him totally occupied. Yet in the midst of all this Jesus took time to mentor a group of men who would one day be challenged to take Christ's message to the known world. Imagine the work Jesus could have accomplished if he had lived into the retirement years.

What a fabulous ministry—mentoring! Imagine, being able to instill your ideas, your dreams and your personality into another person (and all without human cloning). More than that, imagine also, being able to influence another person, thereby expanding your own ministry. Christ knew his time was limited and therefore worked hard at increasing his effectiveness through mentoring, through preparing messengers to carry on when he was gone.

Mentoring—what are we talking about? Maybe some comments on the process will help—for understanding, but also for inspiration.

Church ministries sometimes tire us severely—burnout is all too common. Is it time to suggest that individuals slow down and spend time teaching others, mentoring those younger ones that are waiting in the wings? When burnout threatens, or when a person reaches the age when retirement is just round the corner, the active ministry-oriented person has the opportunity to minister in more subtle ways. Instead of heading a committee, or being on the leadership group in a church, a person can contribute through mentoring. Although mentoring generally is a long-term process, sometimes brief encounters can be of great benefit to a young church worker.

Younger people have the energy and idealism to work hard within church committees etc. This drive can be channeled by the mentoring work of an older person. What a great combination—the creative energy of youth together with the experienced wisdom of age.

Some practical suggestions might help the mentoring process.

1. Generally, the older person needs to take the initiative. Contact a younger person in your church or workplace. Suggest a coffee (Pepsi) together. Get to know the individual. If both find the arrangement acceptable, work out future possibilities. Generally, along with providing insights, in a short time, the mentor and mentee will have many items to pray about. Sharing soon opens prayer possibilities.

2. Sometimes the older person feels "put on the shelf" and may not feel comfortable seeking out a busy, involved younger person. What a shame it would be if the wisdom of the experienced would not be tapped. What a mutual uplifting benefit if the younger person, involved on a board or responsible for some agency, would seek out the other, older individual to bring out the wisdom of years. What an encouragement to the elder; what an enablement to the church worker.

3. Listening to the seniors—those who have experienced much in life, and who have had the opportunity to provide leadership—would bring a rich wisdom to the creativity and energy of the younger set. Working together to build God's church. What a tremendous opportunity; what a challenge, but what a creative relationship.

4. Mentoring need not be a formalized program, but can be as simple as getting together now and then to chat about current issues or pressing needs. Every opportunity to build togetherness; to learn from each other and to encourage one another is Christ honoring work. A mentor is such a person; mentoring is part of that encouragement.

Getting together provides inspiration for continued work. Barnabas, Paul's partner for a time, is called the "encourager." What a description of a mentor.

ELDERWISDOM—LISTENING TO THE MATURE

2007-08-06T13:54:00.001-07:00

Let's suppose that we, those over 60, have committed ourselves to promoting the younger set into leadership. Where does that leave us? Surely not "out to pasture." And yet, isn't that often the way the older generation feels? Once so heavily involved—in the midst of any and all decision-making—but now on the sidelines.

Feelings of frustration and fear frequently accompany a move to the sidelines. The starting quarterback rebels against the pine of the bench. A smart second-stringer will ask the starter how best to handle the opposition. Before long the wise starter, recognizing his need for rest or gaining control of his "game," willingly provides the insights so desperately needed by the young replacement. What a great picture of leadership, both in the community and in the church.

Our communities need young leadership; leadership that is in tune with the workings of the postmodern world; leadership that has energy, fresh creativity and eagerness to work hard. However, this youth movement must be tempered by "elderwisdom" provided by mature individuals who have spent many years in leadership. To combine the energy of youth with the wisdom of age—what a powerful combination. How might this work?

The formal committees, boards and commissions need to be run by the younger set. These positions would be filled by women and men who are energetic, with a vision for the future. Generally, the work would carry on in routine fashion. But, informally, the wisdom of the elders would be a vital part of the process. Many communities and/or churches have "senior" groups. Why not have the leadership spend time listening when the seniors meet—at breakfast, at coffee? Or, why not have elected officials spend some one-on-one time with a number of seniors to gain insight into the thinking of this important group?

If the seniors were given the opportunity to see the agenda for a leadership meeting, and given time to discuss, I would suggest that many of the re-invented wheels would be left behind. This "elderwisdom" could provide insights for the leaders to take into the formal meetings as part of the discussion and decision-making time. Listening to the seniors, those who have experienced much in life, and who have had the opportunity to provide leadership in the past, would bring a rich wisdom to the creativity and energy of the younger set. Working together to build a community—what a tremendous opportunity; what a challenge, but what a creative relationship.

ElderWisdom

2007-07-30T18:09:00.001-07:00

Forgiveness in Community

During 2006-2007 my wife, Susan, and I spent the school year in Lancaster, PA. We had moved from Winnipeg, Canada and were eager to learn about the American mores and lifestyles. Lancaster is the center of Amish country. In the midst of our "culture shock" we heard of the shooting of the ten girls (5 killed; 5 wounded) at an Amish school. What a horrible shock came over us. This was only a few short miles from our residence. Soon it was an international news story. To see such a peaceful people brutally attacked left many appalled.

When I read that of the 75 people at the shooter's funeral about 35-40 were Amish; when I read that some Amish brought food to the Roberts family; when I read that the shooter's wife was invited to the funerals of the girls, then I cannot but say, these people practice Christ's forgiveness. Yes, the hurt and frustration must still be there, and we have read a bit about that, but the foremost feeling is that of forgiveness. I believe Christ on the Cross was frustrated and probably hurt as he saw his disciples and the crowd. But he could still say, "I forgive."

I believe the forgiveness expressed by the Amish families is a response to their upbringing and community feelings. Their community teaches and practices non-violence. When violence from the outside tears apart their own families, the Amish draw on that long-standing inner peace and fortitude to say, "We forgive."

The world's media was shocked, dumbfounded. Is forgiveness such an infrequent occurrence? What is our reaction to similar events? Does not Christ teach all of us that forgiveness is required for true fellowship and community?

I hope and trust that I learned true forgiveness as I remember the quiet forgiveness demonstrated by those peace-loving people. I will long remember the image of the horse and buggy. May I also remember the forgiveness and community so aptly shown by the Amish of Pennsylvania.